Tags
#quinonehalloween, All Saints' Day, Falò e Teste del Purgatorio, Fucacoste e Cocce Priatorje, Muscitaglia, November 1st, Pugliese Traditions, Pumpkin carving, Southern Italy, Tutti i Santi Festa
November 1st is Tutti i Santi-All Saints’ Day and is a national holiday in Italia. It was created in the 9th century when the Pope superimposed a Christian feast day onto existing rituals, so this festa has been around for a very long time. Tonight is also an ancient festa celebrated in Orsara di Puglia called Fucacoste e Cocce Priatorje which is dialetto Orsarese for ‘Falò e teste del Purgatorio’. This translates to ‘Bonfires and heads from purgatory’ the ‘heads’ being zucche lanterne-carved pumpkin lanterns. For simplicity, it is also called ‘Tutti i Santi’ or ‘La Festa dei Morti’. 
The night between November 1stand 2nd provides the opportunity to honour, reconnect and pay respect to the spirits of loved ones. I wrote about the festa in a 2014 post Fucacoste e Cocce Priatorje, but at that time I had not attended. I had only heard about it from my parents, family and friends. Last year I had the opportunity to attend. It was cold but the night was clear and an absolutely amazing, magical, spriritual experience-for me and at least 20,000 others. Orsaresi who live in other parts of Italia and Europe come home for the festa, and visitors come from all over Puglia. Since it is a holiday, many families are able to take an extra long weekend known as il Ponte dei morti.
It is believed that this night between Nov 1 and 2, the souls of the recently dead return among the living to visit their relatives and their former homes before moving on to Paradiso. Bonfires are lit with wood and branches of ginestra (broom). The light of the fires and the crackling and sparks of the ginestra reaching for the sky attract the spirits, to reunite the living with those who continue to live only in our memories. 
The light inside ‘cocce priatorje’, pumpkin lanterns carved to look like heads or carved with crosses-light their way to find their former home.
My paesani are busy preparing for the festa for days. Preparation involves gathering firewood and ginestra, preparing food for family and friends and picking hundreds of locally grown zucche which are carved and placed all over Orsara. 
Restaurants and bars prepare for one of their busiest nights of the year. There is even a laboratorio di intaglio delle zucche– a pumpkin carving workshop. My street, balcony and front door were decorated with zucche. In the evening zucche are exhibited and there is a contest for ‘la zucca più bella’.
When the campanile, the church bell tower, strikes 1900 hours, Orsara di Puglia ‘catches fire’. Bonfires are simultaneously lit in every street and piazza and remain lit through the night. The fires, illuminated zucche, music and people in the streets create a magical, enchanted atmosphere. There are 3 large municipal falò, and every quartiere – neighbourhood, and many families also light their own.
I made a point of getting off of the main Corso to visit some of the smaller personal falò. In honour of the dead, simple but symbolic seasonal foods are cooked on the open fires and also served as cibo di strada-street food. These include patate -potatoes, cipolle-onions, salsicce-sausages, castagne-chestnuts and pane cotto-bread cooked with garlic, potatoes and greens.
Salsicce e pancetta nel fuoco
Muscitaglia (moo•shee•tah•lyah) is a traditional dish served November 1st likely dating back from the ancient Greeks and Byazantines. Muscitaglia is made up of the Greek and Latin words mosto (wine must) and talia (grain). 
The ingredients include boiled grain and vino cotto. Semi di melagrana e pezzi di noci -pomegranate seeds and walnut pieces are often added. These ingredients are symbols of fertility and abundance, but also of honour and respect for the dead.
Il fuoco e le zucche di Antonella e Domenico
Fucacoste e Cocce Priatorje has often been confused by visitors with the Anglosaxon Hallowe’en, but it is an entirely different event. Besides the obvious fact that the date is different, dressing up in costume is not part of the custom and there is nothing scary or evil about it. This is the reason for the hashtag #quinonèhalloween. There are more similarities with Mexico’s Dia de los Muertos/Day of the Dead. This event is about being together in community to celebrate the bond between the living and those who we remember in our hearts. It is also to remind us that our time on earth is precious. The following day, November 2nd is l’Anime dei Morti-All Soul’s Day, and it is customary to go to the cemetery to pay respects at the resting place of loved ones.
The 9 minute video below features 94 year old Z’Gaetan talking about the festa and its significance.
This lively 48 second video from 2016 featuring the music of Tarantula Garganica will make you all wish you were there tonight:
If you did not watch the video….watch it now! I did not make it there this year, but am looking forward to my next trip to Fucacoste e Cocce Priatorje! Now I am off to my Mamma’s to have muscitaglia! Ciao, Cristina
‘Culture Shock’ is this month’s topic for the Dolce Vita Bloggers group. I was born in Italia, grew up in an Italian family in an italian/multicultural neighbourhood and have been travelling to Italia my whole life. There isn’t much culture shock going on for me to write about.
Colpo d’aria means literally a smack, strike or big hit of air. An example of this is going from outside on a hot day into a shopping mall blasted with air conditioning. Someone who has cold symptoms or a sore back, headache, earache or even indigestion might say ‘ho preso un colpo d’aria’. Italians are somewhat distrustful of air conditioning, using it only when really necessary- in sharp contrast to the North American obsession with it. Severe back spasm is often called ‘colpo della strega’- Strike of the witch. 
La cervicale is another classic condition related to colpo d’aria. This is a stiff neck cause by the neck being exposed to cold. And you thought everyone wore scarves just to be fashionable!
